PAST PERFORMERS
To view a previous SLOfoks artist, click on the link called 'past performers.' You'll find a list of our recent performers and links to more information about them.

Past Performers


PRINCE DIABATE
'Prince Diabaté's music covers a lot of ground - from reggae to rap - but it's the Guinean musician's ancestral roots that hold the most sway in his upbeat, worldly compositions.'
Albuquerque Journal, USA, 2004

"MUSIC is a subtle diplomat. Disguised as sitar, veiled as a song, music is the world's universal language; the easiest path to a new culture.
To Guinean kora master musician, Prince Diabate, these ideas about music are implicit. Born into a prominent West African family, his heritage includes the responsibility of carrying certain important traditions.
His ancestors, the Jalis (or Griots), were oral historians, as well as messengers, ambassadors, tutors to princes as well as the area musicians, explained manager Linda Bawden Allen, who translated for French-speaking Prince Diabate, during his interview.
..."In ancient times, the specific role of the Jalis was to act as mediators, stepping in to reconcile warring factions. Very often the tribe would send the Jali with his musical instrument, the kora, to represent them to the enemy, "so the role of music is connected in that way to diplomacy, to peace and reconciliation....."
By Linda Hutchinson

Prince Diabaté hails from a prominent, Malinké family from Guinea, West Africa. He learned his art from his father, Djéli Sori Diabaté. Breaking with tradition, his father also taught Prince's mother, Hadja Djéli Sira Cissoko, to play kora. The young boy became an exceptionally early starter by accompanying his parents to their concerts throughout West Africa. Despite his father's disapproval, he decided to make music his life. When he was eight years old, former Guinean President, Sekou Touré, came to his home town, Kindia, for a celebration in Independence Square. Braving the outraged soldiers and his own fear, the young musician grasped his kora, threw himself at the President's feet and played a special song for him. Greatly touched by his skill and audacity, Sekou Touré became his benefactor, enrolling him into the National Children's Theatre in Conakry. At sixteen years of age, he won first prize in an international kora competition in Abidjan, Ivory Coast, and acquired his nickname, 'Prince Diabaté, Prince of the Kora.'

These days Prince Diabate is often on the move, performing with his groups based in Paris, Los Angeles, Montreal and New York and he returns frequently to Guinea. His work has attracted grants from Arts International; Alliance for California Traditional Arts; Los Angeles County Arts Commission, Los Angeles Cultural Affairs Department and the Durfee Foundation. Prince Diabate also maintains an active schedule as a lecturer on aspects of Mandinka music. His clients to date include colleges and universities in California, Washington State and New York.

Prince Diabate spent the winter of 2007-2008 in Guinea, researching ideas for his next album.

Prince Diabate



KATE POWER & STEVE EINHORN
Kate Power left the east coast and arrived in Portland on the 4th of July, 1977.
Born to musical parents in a large Irish-American family in Boston, Massachusetts, music came naturally to Kate. She came of age during the folk revival in "metropolitan New York" (translated New Jersey) and at 15 years old, began to play in coffeehouses & festivals in the region. She established her place in the folk story with her original songs and a voice that people loved to hear. From NYC to Woodstock, she was an active player in the NYC area folk scene until she moved to the Pacific Northwest.

In Portland, Oregon, Kate stepped onstage as the lead singer & multi-instrumentalist in the Portland Irish band, "Wildgeese" (1982, produced by Micheal O'Domhnaill). Kate came into the forefront of the folk scene in the Great Northwest while growing her audience worldwide through recordings with Hearts O'Space (Celtic Twilight 3, Lullabies; Celtic Twilight 4, Celtic Planet, Celtic Woman 3: Ireland (2008)), A&R Italy (Celtica), as well as independent releases with Steve Einhorn (Dancing in the Kitchen, Harbour, Now & Then, Tales from Puddletown, Pearls: The Tribute Collection).

Kate found Artichoke Music two weeks after she arrived in Portland. Her friendship with owner, Steve Einhorn, blossomed into a life partnership in 1994. They have been working and playing together ever since.

DADGAD guitarist, banjo frailer, ukulele picker and percussionist, Kate's first instrument a voice that sings from a deep heart. Warm, expressive and full of life, Kate's song shares more than words; her dusky voice moves close in and echoes the heart beneath the story. As poet, Kim Stafford, likes to say, Kate "writes from the beginning of time", rendering songs that inhabit universal experiences with the feeling of tradition that crosses the borders of place and time.

Kate Power & Steve Einhorn

Folksinger Tracy Grammer's rendition of Power's "Travis John" is receiving positive acclaim for turning the song into a "one-song peace movement" as she distributes copies of Power's "Travis John" lyrics, music and story at every gig she plays. This version can be heard on the moving "Book of Sparrows" EP.

BLIND WILLIES
Long story short: We both ran away from broken homes at an early age. Annie was found wandering on the periphery of a Kyoto bluegrass festival by a Carpathian fiddler who brought her back to Czechoslovakia and raised her in his large family of itinerant musicians. Before she learned to read she was playing an unruly offshoot of old time bluegrass/gypsy/Eastern European swing at Hasidic weddings and Russian Orthodox Bingo Potlucks. By the time she reached puberty her extended family had relocated to the San Francisco Bay Area where she was quickly put to work as a barker for a local Polk Street dentist to whom she lured patients with the supernatural siren sounds of her brandless but hypnotic fiddle. One day she was spotted by S.F. Unified School district proles out on a long lunch who suggested she enroll at School of the Arts. The rest is history.

Call me Alexei. My story starts a few hundred years ago, coincidentally, in the Galician Carpathians, where generations of the roving Wajchman family[Wahk-min, Watch-man], had baked bread, sold watches, tanned leather, sold books, butchered chickens, and wandered from shtetl to shtetl playing in pickup bands. By the time I was born the few of us still left had escaped persecution and caught a ship to Williamsburg, Brooklyn where rent wasn’t yet exorbitant and a career could be made playing weddings, bar mitzvahs, and the occasional circumcision. At 13 I found the life oppressive and left with a loosely knit band of performance artists who wended their way aimlessly across the American Gothic map supporting their slow journey by taking very odd jobs and busking wherever possible. It was hard traveling but it put hair on my chest. I absorbed the American Landscape and it absorbed me. One Independence Day while plying tourists for lunch money at Hoover Dam, I had the epiphany that I could write feel-good melodies and life-affirming cloying lyrics about anything. It led me directly to writing little slogans that I sold for quarters on streetcorners, tuneful aphorisms that attracted alternative music critics and fraternal lodge brothers and Chamber of Commerce climbers. Soon I was writing political copy for a Reno printer who sold templates to any candidate with a need for concise and catchy campaign posters. I had just turned 15 when I was discovered by a San Francisco Democrat passing through town. She offered me a regular gig dreaming up punchy slogans like He Gets It Done, She’ll Fight for You, Sex Workers Need Unions Too. It was a living. I stayed with it until one day a mysterious raven-haired Japanese Czechoslovakian fiddler[she carries the thing everywhere] asked me to direct her to the Great American Music Hall where a lean lounge lizard named Dawn and Her Little Dog Chu was headlining a bill of vanity acts in a Cirque de Medusa adaptation of Born Yesterday. I convinced the fiddler that we’d have a better time anywhere else. Yup. It was Annie Staninec[Stan-ee-netz]. She talked me into enrolling in School of the Arts where we spent much time playing music and converging the effects of various cultural upheavals. The rest is history. We play and sing for our supper. Let us entertain you.

Blind Willies